Jan 20, 2011
What Kind of Shelter Does One Need to Live Well and Be Free?
Housing (whether purchasing, building, or renting) is typically life’s greatest single expense, so simple livers must think especially carefully about where they live and why, and how much of their lives they are prepared to spend seeking a ‘nicer’ place to live. Exactly what kind of shelter does one need to live well and be free? Obviously, we must answer this question for ourselves – at least,... read more
Jan 16, 2011
Vote with Your Money
It is all very well to theorize about the simple life – to debate definitions and evaluate justifications – but theory is empty if it is not grounded upon practice. Accordingly, this post and the following posts seek to enrich the preceding theoretical discussions by providing a preliminary exposition of how the idea of voluntary simplicity is actually lived by participants in the movement. In later... read more
Jan 16, 2011
Does Voluntary Simplicity Prescribe Universal Rules by which to Live?
Any discussion of the practice of simplicity ought to begin by acknowledging that there is not one way to live simply. There is no Doctrine or Code of Simplicity to follow, as such; there is no Method or Equation of Simplicity into which we can plug the facts of our lives and be told how to live. That is precisely what the idea cannot do. Voluntary simplicity, it could be said, is more about questions than... read more
Jan 13, 2011
The Need for a Politics of Voluntary Simplicity
The Voluntary Simplicity Movement has been criticized, at times, for being ‘escapist’ or ‘apolitical,’ a criticism which, it cannot be denied, has some weight.[1] Leading sociologist on voluntary simplicity, Mary Grigsby, notes that participants in the Simplicity Movement ‘don’t generally talk about policy initiatives, instead focusing on the individual as the primary mechanism for... read more
Jan 12, 2011
Creating Meaning and Identity through Consumption: Implications for Simple Livers
A more sophisticated critique of voluntary simplicity arises out of theories of consumption which recognize that commodities have come to play a role in our lives that go well beyond their material functionality. These theories hold that commodities also function symbolically as social artefacts through which people express and create their identities and in which people seek not just satisfaction, but... read more
Jan 12, 2011
Is the Voluntary Simplicity Movement just about Increased Leisure for a Privileged Few?
The Simplicity Movement is sometimes described, occasionally even by its advocates, as a leisure expansion movement. The criticism sometimes implicit in this description is that voluntary simplicity is a self-centred, narrowly hedonistic philosophy of life available only to a privileged few. While voluntary simplicity by its very nature is indeed ‘an ethic professed and practiced primarily by those free... read more
Jan 11, 2011
Is Living Simply Primitive? Regressive? Anti-technology?
Voluntary simplicity, furthermore, does not mean indiscriminately renouncing all the advantages of science and technology. It does not mean living in a cave, giving up all the benefits of electricity, or rejecting modern medicine. But it does question the assumption that science and technology are always the most reliable paths to health, happiness, and sustainability. It is certainly better to accept... read more
Jan 11, 2011
The Simple Life: Necessarily Agrarian? Just for Hippies?
Living simply does not necessarily imply leaving the city to live in the country; nor does it mean becoming a hippie or joining a commune. Although some may find that an agrarian existence is a very good and natural way to live, it will not be attractive (or available) to everyone; nor will living in a hippie commune. Indeed, learning how to live more simply and sustainably in an increasingly urbanized... read more
Jan 11, 2011
Does Voluntary Simplicity Glorify Poverty?
Voluntary simplicity can be misinterpreted sometimes as glorifying or romanticizing poverty, a myth encouraged perhaps by the fact that some of the more extreme proponents of simplicity – e.g. Diogenes, St Francis, Gandhi, etc. – did indeed live lives of staggering material renunciation. Such extremism can be alienating if it is considered to be a defining or necessary feature of the simple life, which... read more
Jan 11, 2011