Sacred Revolt: Why Reverence before Restraint Transforms the Limits-to-Growth Predicament
I’ve had a new article published called “Sacred Revolt: Why Reverence before Restraint Transforms the Limits-to-Growth Predicament.” This is part of a forthcoming special issue of Psychoanalytic Inquiry. I’ve posted the abstract below, and there are 50 free downloads at the link here:
https://www.tandfonline.com/eprint/S2XES26C8EU6W4KB9WRM/full?target=10.1080/07351690.2026.2698342
ABSTRACT: This article argues that the ecological crisis cannot be understood adequately as a merely technological or economic problem requiring restraint alone, but must instead be recognised as a deeper spiritual and existential crisis rooted in the disenchantment and desacralisation of the modern world. While the limits-to-growth and degrowth traditions correctly diagnose the impossibility of infinite growth on a finite planet, the article contends that appeals to sacrifice, austerity, and reduced consumption often fail to generate widespread cultural transformation because industrial consumer civilisation has already organised desire, identity, and freedom around acquisition and perpetual expansion. Drawing on ecological philosophy, aesthetics, and Erich Fromm’s distinction between the ‘having’ and ‘being’ modes of existence, the article develops the concept of reverence as an alternative existential orientation capable of grounding ecological restraint more deeply than fear, obligation, or technocratic management alone. It is argued that modern capitalism systematically desacralises reality by reducing nature, human beings, and existence itself to commodities and standing reserve for economic growth, thereby eroding experiences of intrinsic value and meaning. Against this metaphysics of industrial modernity, the article proposes a ‘sacred revolt’ grounded in reverence, simplicity, aesthetic reorientation, and ecological participation. Such a revolt does not reject science or technology, but seeks to reintegrate them within a broader civilisational framework capable of recognising the Earth as intrinsically meaningful rather than merely instrumentally useful. Ultimately, the article contends that ecological civilisation will remain politically fragile unless humanity rediscovers forms of sacredness through which restraint ceases to appear merely as sacrifice and instead becomes an expression of care, fidelity, and love for the living world.
